MS in Middle Assyrian on clay, Assyria, 1115-1077 BC, 1 tablet, 19,7x14,5x3,3 cm, single column, 35+35 lines in Assyrian cuneiform script, with 60 "fire holes".

Binding: Barking, Essex, 1995, quarter green morocco gilt folding case, by Aquarius.

Context: Another inscription of Tiglath-pileser is MS 2795.

Commentary: The present tablet represents a major new contribution to the history of the world in its detailed account of two hitherto unknown wars between 2 of the 3 greatest powers of the period, Assyria and Babylonia, texts 2 and 3. The campaigns in text 1 are known from other sources, while the city Pakute in text 4 is attested here for the first time.

Exhibited: "Preservation for access: Originals and copies". On the occasion of the 1st International Memory of the World Conference, organized by the Norwegian Commission for UNESCO and the National Library of Norway, at the Astrup Fearnley Museum of Modern Art, Oslo, 3 June - 14 July 1996.

Published: Andrew George, ed.: Cuneiform Royal Inscriptions and Related Texts in the Schøyen Collection, Cornell University Studies in Assyriology and Sumerology, vol. 17, Manuscripts in the Schøyen Collection, Cuneiform texts VI. CDL Press, Bethesda, MD, 2011, text 68, pp. 127-134, pls. XLIX-L.

Image in: Zondervan Illustrated Bible, Backgrounds, Commentary. John H. Walton, gen. ed. Grand Rapids, Mich., Zondervan, 2009, vol. 3, p. 63.

MS in Assyrian on basalt stone, Nimrod (Calah), Assyria, 883-859 BC, 1 plaque, 43x26 cm, single column, (43x23 cm), 10 lines in display cuneiform script. Complete standard inscription: ca. 50x225 cm (ca. 45x215), 21 long lines with friezes over and below (both ca. 70x225 cm).

Context: Most of the reliefs and inscriptions are in British Museum and Louvre. Further holdings in New York Historical Society, Metropolitan Museum of Art and Yale University.

Commentary: From the East Wing of the Palace, room I. The site of the temple is mentioned in Genesis 10:11-12: "Out of that land went forth Assur, and builded Nineveh, and the city of Rehoboth, and Calah, and Resen between Nineveh and Calah, the same is a great city". Genesis 10:1-12 mentions that the builder of Calah was Nimrod, son of Cush, son of Ham, son of Noah. The "standard inscription" is a 22-line text that records Assurnasirpal's victories, his greatness and describes the building of his palace at Calah.

The inscription exists in many variants, all of which come from the slabs lining the walls of the palace. The version presented here is recorded by Y. Le Gac: Les incriptions d'Ashur-nasir-pal II, roi d'Assyrie. Paris 1908, p. 187. What makes the present inscription of interest, is that it includes a detailed description of the very palace that it adorned, and that Calah is directly referred to in Genesis 10:11-12.

Published: Andrew George, ed.: Cuneiform Royal Inscriptions and Related Texts in the Schøyen Collection, Cornell University Studies in Assyriology and Sumerology, vol. 17, Manuscripts in the Schøyen Collection, Cuneiform texts VI. CDL Press, Bethesda, MD, 2011, text 70, p. 136, pl. LI.

MS in Neo Babylonian on bronze, Assyria, 811-783 BC, lower part of the garment of a giant statue, 42x26x5-10 cm remaining, single column, 19 lines in a large formal cuneiform script, the lower border of the garment, 6x18 cm, divided into 4 square compartments with decorative designs of Assyrian type.

Commentary: A unique royal inscription. There seems to be no other remains of so large a statue of an Assyrian king surviving. Assur-nasir-apli II was the son of Tukulti-Ninurta II and the great grandfather of Adad-nirari III.

Published: Andrew George, ed.: Cuneiform Royal Inscriptions and Related Texts in the Schøyen Collection, Cornell University Studies in Assyriology and Sumerology, vol. 17, Manuscripts in the Schøyen Collection, Cuneiform texts VI. CDL Press, Bethesda, MD, 2011, text 75, pp. 149-152, pls. LV-LVII.

MS in Neo Babylonian on clay, Nimrod, Assyria, 722-705 BC, 1 partial 8-facetted prism, 6,2x12,0 cm remaining, 8 lines in cuneiform script.

Context: 1 fragment of a cylinder with the same inscription, also in Neo Babylonian, is known.

Commentary: The present MS is related to the clay cylinders from Khorsabad, but they are in Assyrian. These cylinders were written in Nimrud, Assyria, for being sent to Babylonian cities to be deposited in foundation deposits in buildings in Babylonia.

Published: Andrew George, ed.: Cuneiform Royal Inscriptions and Related Texts in the Schøyen Collection, Cornell University Studies in Assyriology and Sumerology, vol. 17, Manuscripts in the Schøyen Collection, Cuneiform texts VI. CDL Press, Bethesda, MD, 2011, text 72, pp. 138-143, pl. LII.

Image in: Andrew E. Hill & John H. Walton: A survey of the Old Testament, 3rd ed., Grand Rapids, Mi., Zondervan Publ. House, 2009, p. 207. Zondervan Illustrated Bible, Backgrounds, Commentary. John H. Walton, gen. ed. Grand Rapids, Mich., Zondervan, 2009, vol. 3, p. 177.

MS in Neo Assyrian on limestone, Nineveh, Assyria, ca. 646 BC, 1 limestone slab, 47x42x4 cm, single column, 19 lines in Neo Assyrian cuneiform script.

Commentary: King Ashurbanipal (669-631 BC) rebuilt Ezida, the temple of Nabû, the god of writing.

Published: Andrew George, ed.: Cuneiform Royal Inscriptions and Related Texts in the Schøyen Collection, Cornell University Studies in Assyriology and Sumerology, vol. 17, Manuscripts in the Schøyen Collection, Cuneiform texts VI. CDL Press, Bethesda, MD, 2011, text 73, pp. 144-145, pl. LI.