PRATIMOKSA-VIBHANGA OF THE MAHASAMGHIKA-LOKOTTARAVADINS

MS 2382/269
MS Short Title PRATIMOKSA-VIBHANGA OF THE MAHASAMGHIKA-LOKOTTARAVADINS
Text PRATIMOKSA-VIBHANGA OF THE MAHASAMGHIKA-LOKOTTARAVADINS
Description MS in Sanskrit on palm-leaf, India, 6th c., 1 f. + 2 partial ff., originally ca. 4x38 cm, single column, (ca. 3,5x36 cm), 6 lines in a calligraphic Gilgit/Bamiyan type I script, with 1 string hole dividing the leaf ca. 75 % - 25 %.
Binding India, 6th c., poti with 1 string hole dividing the leaf ca. 75 % - 25 %.
Context MSS 2179, 2372-2386 and 2416 come from a Library that must have been of considerable size originally, maybe 1400 MSS or more. It probably belonged to a Buddhist monastery of Mahasanghika which was in Bamiyan, according to the report of the Chinese monk, Xuan Zhang (604-662) who visited this monastery in the 7th c. A few fragments with Karosthi script from the same library are in a private collection in Japan. Further 60 birch bark scrolls and fragments in Karosthi script in British Library, which according to Prof. Richard Salomon are "The Dead Sea Scrolls of Buddhism" (The Times, 26.06.1996). Similar fragments were in the Hackin collection in Kabul Museum, which was destroyed during the recent Afghan civil war. There are 725 leaves and fragments with similar scripts from this period found in Chinese Turkistan, now in Berlin. The original numbers of this MS was MSS 2382/269, 2382/270, 2381/7, 2382/uf6/4f, 2382/uf6/2c, 2381/67, 2381/109.
Provenance 1. Buddhist monastery of Mahasanghika, Bamiyan, Afghanistan (-7th c.); 2. Cave in Hindu Kush, Bamiyan.
Commentary The text is a part of a commentary on a pacattika offence. The deed of a monk who boasts of having acquired superhuman dharmas is condemned as such. Similar commentaries on the offence are found also in the Chinese translation of the Pratimoksa-Vibhanga of the Mahasamghikas and in Vinaya texts of other traditions. The hoard contains a great number of hitherto unknown Buddhist texts, as well as the oldest surviving MS testimony to some of the most important texts of Mahayana Buddhism. Among these are the by far oldest Prajnaparamita MSS known (2nd-3rd c.) This literature is the earliest scriptures of Mahayana Buddhism. The Mahasanghikas are regarded as the traditional Buddhist school, which first propagated Mahayana ideas. The present collection stands right at the roots of the formation of Mahayana Buddhism, and is its single most important source.
Published Manuscripts in the Schøyen Collection I, Jens Braarvig, Editor-in-chief: Buddhist manuscripts, vol. 1 and 2. Oslo 2000 and 2002.
Place of origin India
Dates 6th c.

Location